string aart aaidiya

soot kee kala jise aap ichchhaanusaar aakaar de sakate hain

rachanaatmak ke baare mein baat karana antaheen hai kyonki rachanaatmakata kee koee seema nahin hai jab tak ham abhee bhee nae vichaaron ko khojane aur ek kaam banaane kee kalpana karate hain jo doosaron se alag hai. yadi hamen apane svayan ke vichaar nahin mile hain, to doosaron ke nakshekadam par chalana ya doosaron kee rachanaatmakata ka anusaran karana kya galat hai. ham aadhunik yug mein rahate hain, nishchit roop se, udaaharanon ya sandarbhon ko khojana bahut aasaan hai jo ham chaahate hain, jaise ki strang aart aaidiya mein. rachanaatmakata ka matalab yahaan kala kee rachanaatmakata hai. yadi ham is samay par dhyaan den to kalaatmak rachanaatmakata bahut adhik hai ki log sangeet, nrty aur lalit kala aur shilp donon kshetron mein khetee karana shuroo kar rahe hain. kalaatmak rachanaatmakata ka ek roop string aart hai.

string aart un chitron ya lekhon ko banaane kee kala hai jo mukhy ghatak ke roop mein dhaage ka upayog karate hain. yaarn ka upayog vibhinn tareekon se kiya jaata hai jaise ki silaee dhaaga, oon yaarn ya any dhaage aapakee ichchha ke anusaar. achchhee tarah se baad mein ye dhaage ek doosare se jude hote hain taaki chitr ya lekhan ke roop mein ek sajaavat ban sake. aakaar adviteey hai aur kaee logon dvaara is ek shilp ko pasandeeda banaane ke lie vinirmaan prakriya bahut jatil nahin hai. rachanaatmakata aur drdhata ke ek sparsh ke saath aap ghar par string kala sajaavat bhee kar sakate hain.

upakaran aur aavashyak saamagree:

- lakadee plaeevud (20 x 4 inch ke aakaar ke shabdon ke lie)

- 1x18 aakaar kee keel

- braun ekrilik pent (vaikalpik)

- kainchee

- skoch tep

- pent brash

- palu

- saphed dhaaga (vaikalpik)

- lekhan templet

- tauliya, lakadee ke neeche (vaikalpik)

ham aap kee tarah string kala aakrtiyaan bana sakate hain, yah nirbhar karata hai ki aap kis modal ya aakrti ko banaana chaahate hain. aap string aart aaidiya mein string aart ke vibhinn roop bhee dekh sakate hain jo aap mein se un logon ke lie ek samaadhaan ho sakata hai jo nahin jaanate ki kya karana hai.