parde dijain vichaar

sahee parde ka chayan karana mushkil aur samay lene vaala nirnay ho sakata hai

har koee hamesha sochata hai ki ghar ke andaroonee ghar ke lie sho choree karane ke lie rangeen sajaavat ke lie saphed rang ka upayog kiya jaana chaahie. khair, asalee sachchaee aakhirakaar baahar aa gaee hai! yah maanak aur baaharee parde ke dijain ke paaramparik tareeke se baahar sochane ka samay hai. saade jen saphed parde se pare jao! parde aur parde ko saral aur thaath dijainon ke lie bold aur bhaaree dijainon ke saath dijain kiya ja sakata hai. apane ghar ke parde ke vichaaron ke lie paitarn bhaaree ya banaavat pahaluon ka upayog laality kee aankhon ke lie asaadhaaran shailee ko jod dega. aantarik dijain vichaar ghar ke andaroonee gharon ke sabhee pahaluon ke lie vibhinn prakaar ke parde ke dizain ka upayog kar rahe hain jinamen bedaroom, rahane vaale kamare aur yahaan tak ​​ki baatharoom bhee shaamil hain.

jab ek kamare ko sajaane kee baat aatee hai, to parde aksar aapake dimaag par aakhiree cheej hotee hain - aur kam se kam mere anubhav mein phaisala karana mushkil hota hai. alag-alag inteeriyar shailiyon aur sundar ghareloo saamaanon mein pravesh karana aasaan hai, lekin parde ke bina ek kamara nange, nagn aur adhoora dikhata hai. yadi aap neeche dee gaee kisee bhee chhavi ko dekhate hain aur parde ke bina unhen chitrit karate hain, to aap adhoora aur thanda dikhane vaale kamaron kee ek shrrnkhala dekhenge.

mere ghar ko sajaane ke dauraan mainne jo galatiyaan keen, unamen se ek parde par nirnay le raha tha. sabase pahale, isaka matalab tha ki hamaare paas bahut kam gopaneeyata thee (parde ke mukhy kaaryon mein se ek).

mainne pharsh par jhooth bolane kee ummeed nahin kee thee, har subah mere kapade aur andaraviyar mein ghoomane kee koshish kar raha tha, jisase yaatriyon se najar rakhane kee koshish kee ja rahee thee. mainne har subah chaaron or aadhe se jaagane kee ummeed nahin kee thee jab yah baahar prakaash praapt karana shuroo kar diya - parde ka ek aur pramukh kaary prakaash ko door rakh raha hai. ya roshanee ke saath raat mein atyadhik ujaagar mahasoos kar raha hai.

dhyaan:

chhaviyon ke lie ek lokapriy khoj injan ka upayog kar intaranet par is parde dijain vichaar eplikeshan ko mupht mein ekatrit kiya gaya chitr. is aip kee sabhee chhaviyaan saarvajanik domen par upalabdh hain. is chhavi ko kisee bhee pariprekshy maalikon dvaara anumodit nahin kiya gaya hai, aur chhaviyon ko saundary uddeshyon ke lie upayog kiya jaata hai.

asveekaran :

yah aip tredamaark aur chhaviyon ke sambandhit maalikon se sambaddh ya sambaddh nahin hai.

sabhee tredamaark aur chhaviyaan unake sambandhit svaamiyon kee sampatti hain.

dhyaan den:

is eplikeshan mein vikaas kee laagat rakhane ke lie vigyaapan shaamil hai.