aavedan apane sabase achchhe kapade khojane ke lie hai

kya aap saadhaaran shailee kee talaash kar rahe hain? mahilaon ke lie saral phaishan shailee aapako samaadhaan pradaan karegee. aap apane phon par mahilaon kee tasveeron ke lie saral faishan kee tasveeren sahej sakate hain aur saajha kar sakate hain. saadhaaran phaishan shailee aapako aasaan tareeke se phaishanebal dikhane mein madad karegee. is aavedan mein aapake lie sabase achchha saral phaishan vichaar khojen!

yah mahilaon ke lie sabase achchhee aur sabase upayogee phaishan shailee hai jo aapake lie sahee phaishan shailee dhoondhane mein aapakee sahaayata kar sakatee hai. daunalod aur is eplikeshan ko abhee sthaapit karen

itihaas ke maadhyam se sabhee sanskrtiyon mein mahila phaishan aaidiya mahatvapoorn hai. kapade kee shailee badal gaee hai aur pratyek dashak mein silhoot gujarata hai ya aakaar vikasit aur badal gaya hai. hemalainon ne lagaataar anukoolit kiya hai aur pataloon ke aakaar mein, vaastav mein jab tak pachaas maheenon mein bahut mushkil se pataloon nahin pahane jaate the vartamaan mahila phaishan aaidiya tejee se seejan se seezan tak aur saal-dar-saal badalate hain, lekin kisee bhee samay phaishan mein vibhinn shailiyon kee ek vishaal vividhata aur klaasik shailiyon ke saath-saath kaalaateet bhee hain aur kabhee bhee phaishan se baahar nahin jaate hain. mahilaon ke phaishan aaidiya shailiyon ka yah bada chayan isaka matalab hai ki koee bhee, usake aakaar ya aakaar se koee bhee sahee kapade nahin mil sakata hai, jo tab tak adbhut lagega jab tak vah jaanatee hai ki vah kya chaahatee hai.

mahilaon ke phaishan aaidiya ko khojane kee chaabee jo aashcharyajanak lagegee vah aapake shareer ke prakaar kee pahachaan karatee hai aur apane shareer ke aakaar ko badhaane aur badhaane ke lie kapade kee sahee shailee ko chunana hai. mahilaon ke phaishan aaidiya kee apanee shailee ke saath paanch mukhy shareer pratyek prakaar aate hain jo ki yah sabase achchha hai yadyapi isake bajaay cheejon ko saral banaate hain aur vaastavik jeevan mein, kisee ko in samoohon mein vargeekrt karana hamesha sambhav nahin hota hai, yah ek saamaany vichaar deta hai ki kis kapade ka prayog karana hai

mahila phaishan aaidiya sabhee ke baare mein naveenatam rujhaanon ko jaaree rakhane aur apane dikhane ko taaja rakhane ke baare mein hai, lekin yah un tukadon ko chunana aur chunana bhee hai jo aapake lie sahee hain. ye aise tukade hain jo aapake shareer ke aakaar, rang aur jeevan shailee ke anuroop hain.

haalaanki yah phaishanebal dikhane ke lie bahut achchha hai, stailish dikhaana utana hee zarooree hai aur sambhavatah isase bhee jyaada. aap hamesha notis karenge ki stailish mahilaen kamare mein chalee jaatee hain ya nahin ki vah stailish kapade pahane hain ya nahin.

naashapaatee aakrtiyon ke lie mahila vastr

naashapaatee aakaar un logon ka varnan karata hai jinake koolhe apane shareer ke baakee hisson se adhik vyaapak hain ye mahilaen hain jo apane koolhon aur jaanghon ke aasapaas vajan rakhatee hain aur anupaat mein chhote kan aur patale kamar hain.

kapade jo ek naashapaatee aakaar ko chaapaloosee aur badhaate hain, aam taur par kamar par lagae jaate hain aur kamar se baahar kee taraph koolhe aur jaanghon par letaate hain. ek pankti skart un logon par mahaan dikhate hain jo naashapaatee aakaar ke hote hain.

seb aakaar ke lie mahila vastr

aippal aakaar kee mahilaon ko unake dimaagon ke aasapaas vajan haasil karana padata hai aur ve mota kamar, raundar tishiyon aur tulanaatmak roop se patalee hathiyaar aur pairon ke lakshan hote hain. ve behosh sheersh par pahane hue chhote skart aur unakee baahon ko pahan kar apane pairon mein se adhikatar kar sakate hain. unhen is kshetr ke chaaron or tang phiting, belt ya vivaran kuchh bhee pahanakar apane shareer ke beech mein dhyaan kheenchane se bachana chaahie.

ghadee ke aakaar ke lie mahila kapade

ren-chakkar aakrti ek slim kamar ke saath stree ke ghatata ya ek bade bast aur koolhe kee visheshata hai. is aakaar ko taiyaar karane kee kunjee vakr ka jashn manaane hai

slim phrem ke lie mahilaen kapade