Sufism collection

सूफीवाद उद्धरण और कवि संग्रह

Sufism Quotes and poets collection

Sufism, or Taṣawwuf[1] (Arabic: الْتَّصَوُّف‎; personal noun: صُوفِيّ‎ ṣūfiyy / ṣūfī, مُتَصَوِّف‎ mutaṣawwif), variously defined as "Islamic mysticism",[2] "the inward dimension of Islam"[3][4] or "the phenomenon of mysticism within Islam",[5][6] is mysticism in Islam, "characterized ... [by particular] values, ritual practices, doctrines and institutions"[7] which began very early in Islamic history[5] and represents "the main manifestation and the most important and central crystallization of" mystical practice in Islam.[8] Practitioners of Sufism have been referred to as "Sufis" (Arabic plurals: صُوفِيَّة‎ ṣūfiyyah; صُوفِيُّون‎ ṣūfiyyūn; مُتَصَوُّفََة‎ mutaṣawwifah; مُتَصَوُّفُون‎ mutaṣawwifūn).[5]

Historically, Sufis have often belonged to different ṭuruq, or "orders" – congregations formed around a grand master referred to as a wali who traces a direct chain of successive teachers back to the Islamic prophet, Muhammad.[9] These orders meet for spiritual sessions (majalis) in meeting places known as zawiyas, khanqahs or tekke.[10] They strive for ihsan (perfection of worship), as detailed in a hadith: "Ihsan is to worship Allah as if you see Him; if you can't see Him, surely He sees you."[11] Sufis regard Muhammad as al-Insān al-Kāmil, the primary perfect man who exemplifies the morality of God,[12] and see him as their leader and prime spiritual guide.

All Sufi orders trace most of their original precepts from Muhammad through his cousin and son-in-law Ali, with the notable exception of one.

Although the overwhelming majority of Sufis, both pre-modern and modern, were and are adherents of Sunni Islam, there also developed certain strands of Sufi practice within the ambit of Shia Islam during the late medieval period.[5] Although Sufis were opposed to dry legalism, they strictly observed Islamic law and belonged to various schools of Islamic jurisprudence and theology.[13]

Sufis have been characterized by their asceticism, especially by their attachment to dhikr, the practice of remembrance of God, often performed after prayers.[14] They gained adherents among a number of Muslims as a reaction against the worldliness of the early Umayyad Caliphate (661–750)[15] and have spanned several continents and cultures over a millennium, initially expressing their beliefs in Arabic and later expanding into Persian, Turkish, and Urdu, among others.[16] Sufis played an important role in the formation of Muslim societies through their missionary and educational activities.[17] According to William Chittick, "In a broad sense, Sufism can be described as the interiorization, and intensification of Islamic faith and practice."