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yadi aap puraanee shailee ke gharon ka daura karate hain to aap un krtiyon ke srjan mein shaamil sundarata aur jatilata se phans gae honge. ek baar ve baahar khade ho jaate hain aur apane svayan ke ek bayaan karate hain.

khidakee pratisthaapan - aaj kee khidakiyaan jo glaas ke saath nyoonatam fremon ke saath keval saada udghaatan hain. aaj kee khidakee us samay ko pratibimbit karatee hain jahaan logon ko jatil dijain banae rakhane aur saaph karane ke lie bahut adhik samay nahin hota hai. unake paas saadhaaran vindo dijain hote hain jo aasaanee se saaf aur dhool-mukt rakh sakate hain. isake alaava, aadhunik khidakiyaan adhik oorja dakshata aur prabhaavee insuleshan par dhyaan kendrit karane kee sambhaavana hai. agar khidakiyaan in kaaryon ko poora kar sakatee hain to khidakee ko isake uddeshy kee seva pradaan karane ke lie maana jaata hai.

puraanee kee khidakiyaan ek drshy taiyaar karane ke lie istemaal kee jaane vaalee theen. jab aap khidakee se baahar nikalate hain to aapako ek jheel ya roling pahaadiyon ke bahane vaale ya ek shaant paanee ke pravaah kee sambhaavana hai. aise chamatkaarik sthalon ke lie yah saade khidakiyon ke lie asantusht hoga. isalie, khoobasoorat, vistrt khidakiyaan nakkaashee aur alankrt dijainon ke saath banaee gaee theen. samay itmeenaan se the aur bahut se naukariyaan aur purushon ko saaph karane ke lie upalabdh the sundar khidakee upachaar khidakee ke lie poore dekho badhaaya.

aaj, yah aandolan kam se kam aur saaph dikhane vaala hai. svachchh-kat lainon aur unake dijain mein saralata ke saath aadhunik khidakiyon ne deevaaron ke saath mishran karane kee koshish kee aur ghar ke andaroonee hisson se nahin hatana jo dhyaan ka mukhy dhyaan hai. zyaada zyaada aabaadee vaale shaharon aur kasbon ke andar aisa koee vichaar nahin hai jahaan khidakee padosee ke ghar ya sadak yaataayaat se badhakar sadak ka vistaar karegee. keval kuchh ghar khoobasoorat baagaanon, lon ya krtrim jheelon ko bardaasht kar sakate hain. isake alaava, puraanee shailee ke gharon mein bahut adhik oorja hotee hai taaki unhen garm aur thanda kiya ja sake. is tarah ke vishaal oorja bilon ko adhikaansh ghar maalikon dvaara vahan nahin kiya ja sakata hai yahee oorja dakshata par jor dene ka kaaran hai.

ek vikalp ko dekhate hue kaee gharon ne ateet kee khoobasoorat khidakee dijainon ka vikalp chun liya hai. lekin ve aise uchch oorja bilon ko bardaasht nahin kar sakate hain jo aise gharon ke bane hain. yah bhee ek aaparaadhik apashisht hai jab hamaare vibhinn gatividhiyon ke paryaavaraneey prabhaav par vichaar kiya jaata hai.

khidakee ko samajhana, nivaasiyon ke lie sampark ke roop mein kaary karata hai aur taajee hava ke sanchalan ke lie bhee mahatvapoorn hai aur sooraj ke prakaash / prakaash kee anumati bhee aantarik kaksh mein pravesh karatee hai, aur yah bahut mahatvapoorn hai ki hastakshep kee samasya mein suraksha sthaan ke roop mein choree, khidakiyon kee sthaapana ko majaboot lok maana jaana chaahie, jab atirikt loking tools ke saath judane kee aavashyakata hotee hai.

sils bilding kee deevaaron ke nirmaan ka hissa hai jisamen asar aur seet shatar ka kaary hai. khidakee sills antariksh ke beech kee kadee hai aur kamare ke beech taaja hava parisancharan ke lie aur sooraj kee roshanee ya prakaash kee sambhaavana ke lie link jo aaraamadaayak aur taaja inteeriyar ke lie vaataavaran ko jodata hai.

prakaar sills yojana banaee ja sakatee hai, jaise sills ke nirmaan mein saamagree ka chayan, elyoomeeniyam, lakadee, aur any ke roop mein dhoomil. aam taur par saamane ke porch ke pravesh dvaar par do daravaaje lagae jaate hain, yadi daravaaja ya khidakee ke phrem ke lie aam taur par kavar ke do daravaaje hote hain, jinhen doosaron ke beech maana jaana chaahie